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John Ryland’s Papyrus – P52 Facsimile

$199.00

The earliest extant fragment of the New Testament, perfectly reproduced by hand on real Egyptian papyri.

Unlike others that claim to be facsimiles but fail to match the original, this is a TRUE facsimile—correctly sized, double-sided (recto and verso), and as authentic as possible. Other reproductions may look similar, but they get the dimensions wrong or only print on one side, making them inaccurate copies, not true facsimiles.

Showcase your understanding of Biblical history and defend the integrity of the New Testament text. Expose the falsehoods that attempt to undermine the story of our Lord and Savior, Jesus Christ. He is God, and this manuscript proclaims it:

“In the beginning was the Word, and the Word was with God, and the Word was God.”

A stunning conversation piece for witnessing to friends, family, and anyone who walks through your door.

Perfect for display in your office, living room, dorm room, or place of business.

📜 Authentic Egyptian Papyri | Museum-Quality Accuracy | Double-Sided for Full Viewing

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Description

Experience a unique piece of Biblical history with our meticulously handcrafted facsimile of P52, the earliest known fragment of the New Testament. This exquisite reproduction is created on authentic Egyptian papyri, offering a tangible connection to the ancient world. Elegantly framed to showcase both sides of the fragment, it serves as a stunning testament to the integrity and enduring legacy of the New Testament text. This facsimile is not just a display of historical significance; it’s a conversation starter, an educational tool, and a powerful witnessing aid for friends, family, and visitors. Whether for personal study or as a striking decorative piece, it invites viewers to delve into the rich heritage of Biblical scholarship and explore the foundations of the Christian faith.

Click to hear the story of P52 from Greek Scholar Daniel Wallace

Recto (Front): Gospel of John 18:31–33:

ΟΙ ΙΟΥΔΑΙΟΙ ΗΜΕΙΝ ΟΥΚ ΕΞΕΣΤΙΝ ΑΠΟΚΤΕΙΝΑΙ
ΟΥΔΕΝΑ ΙΝΑ Ο ΛΟΓΟΣ ΤΟΥ ΙΗΣΟΥ ΠΛΗΡΩΘΗ ΟΝ ΕΙ-
ΠΕΝ ΣΗΜΑΙΝΩΝ ΠΟΙΩ ΘΑΝΑΤΩ ΗΜΕΛΛΕΝ ΑΠΟ-
ΘΝΗΣΚΕΙΝ ΙΣΗΛΘΕΝ ΟΥΝ ΠΑΛΙΝ ΕΙΣ ΤΟ ΠΡΑΙΤΩ-
ΡΙΟΝ Ο ΠΙΛΑΤΟΣ ΚΑΙ ΕΦΩΝΗΣΕΝ ΤΟΝ ΙΗΣΟΥΝ
ΚΑΙ ΕΙΠΕΝ ΑΥΤΩ ΣΥ ΕΙ O ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥ-
ΔΑΙΩN

Translation:

the Jews, “For us it is not permitted to kill
anyone,” so that the word of Jesus might be fulfilled, which he sp-
oke signifying what kind of death he was going to
die. Entered therefore again into the Praeto-
rium Pilate and summoned Jesus
and said to him, “Thou art king of the
Jews?”

Verso (Back): Gospel of John, 18:37–38:

ΒΑΣΙΛΕΥΣ ΕΙΜΙ ΕΓΩ ΕΙΣ TOΥΤΟ ΓΕΓΕΝΝΗΜΑΙ
ΚΑΙ (ΕΙΣ ΤΟΥΤΟ) ΕΛΗΛΥΘΑ ΕΙΣ ΤΟΝ ΚΟΣΜΟΝ ΙΝΑ ΜΑΡΤΥ-
ΡΗΣΩ ΤΗ ΑΛΗΘΕΙΑ ΠΑΣ Ο ΩΝ ΕΚ ΤΗΣ ΑΛΗΘΕI-
ΑΣ ΑΚΟΥΕΙ ΜΟΥ ΤΗΣ ΦΩΝΗΣ ΛΕΓΕΙ ΑΥΤΩ
Ο ΠΙΛΑΤΟΣ ΤΙ ΕΣΤΙΝ ΑΛΗΘΕΙΑ ΚΑΙ ΤΟΥΤΟ
ΕΙΠΩΝ ΠΑΛΙΝ ΕΞΗΛΘΕΝ ΠΡΟΣ ΤΟΥΣ ΙΟΥ-
ΔΑΙΟΥΣ ΚΑΙ ΛΕΓΕΙ ΑΥΤΟΙΣ ΕΓΩ ΟΥΔΕΜΙΑΝ
ΕΥΡΙΣΚΩ ΕΝ ΑΥΤΩ ΑΙΤΙΑΝ

The text translates as:

…
a King I am. For this I have been born
and (for this) I have come into the world so that I would test
ify to the truth. Everyone who is of the truth
hears of me my voice.” Said to him
Pilate, “What is truth?” and this
having said, again he went out unto the Jews
and said to them, “I find not one
fault in him.”

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